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Sybil, Oracles of the Goddess

Fellowship of Isis Liturgy by Olivia Robertson

Part III. Cycles of the Year

VII. THE GODDESS BRIGHID OF EIRE


Communion with the World of Spirits. Initiation.
Samhain. 31st October - 2nd November


Priestess:
(Invocation) Triple Goddess Brighid, Maiden Bride, Great Queen, Enchantress, we would awaken our souls to commune with the World of Spirits. For we know that inevitably we journey to that land where dwell those who have passed though the Veil to the Great Unknown. Draw us to Thy Haven of everlasting joy and goodness.

Oracle: The division between these two worlds is only in your mind. In verity you travel to other spheres while your body sleeps. It is only at dawn and at twilight, at Beltaine and Samhain, that the veil is drawn aside for those who seek greater consciousness. All spheres form part of one mighty spiral of Time travelling through Space. Consciousness expands with size. The Magi learn the art of ascending and descending the spiral not by a journey round the sun through repeated rebirth, but through entering the very hub of the Cosmic Spirit. There, centered in all-pervading Deity, they may experience all spheres at will.

It is I Who bestow on newly arrived souls the waters of baptism which bring Vision and inspiration. It is My fiery Wheel that enflames creative artists, all those who would transform this world for greater good. And at last with a touch of my serpent wand I draw the soul away from material existence through the Dolmen Gateway to the world beyond the grave.

The Magi of the College of Wisdom, which exists in all lands, learn to transmute their outer selves, in changing form appearing. Thus they can adapt to many spheres of being, and so gain experience from past cycles of time, and learn also from knowledge of the future. Through metamorphosis they relive their evolutionary journey through amoeba, fish, reptile, animal, human, and know themselves as the Winged Sidhe. The good they make part of themselves: the evil they reject. By union with their true Selves such pilgrim souls touch Divine Essence. From henceforth the Gods and Goddesses may manifest through them, individually, originally, so no personality is lost.

At the Beginning of any work, the Magi face the Deity with adoration. But to accomplish the task they must turn their back on the Divinity, Who then enlightens them from behind through spiritual inflow. Hence great works are accomplished. But when these are well done, the Magi turn again to the Deity, giving thanks, and return Crown and Wand to She who gave them. So shall the Swan Children return with humility to daily existence, knowing that at dawn and dusk, spring and autumn, they may draw the earth and the World of Spirits into harmony.

 
 
 
 

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