Sybil, Oracles of the Goddess
Fellowship of Isis Liturgy by Olivia Robertson
Part III. Cycles of the Year
VII. THE GODDESS BRIGHID OF EIRE
Communion with the World of Spirits. Initiation.
Samhain. 31st October - 2nd November
Priestess: (Invocation)
Triple Goddess Brighid, Maiden Bride, Great Queen, Enchantress, we would awaken our souls to commune with the World of
Spirits. For we know that inevitably we journey to that land where dwell those who have passed though the Veil to the Great
Unknown. Draw us to Thy Haven of everlasting joy and goodness.
Oracle: The division
between these two worlds is only in your mind. In verity you travel to other spheres while your body sleeps. It is only at
dawn and at twilight, at Beltaine and Samhain, that the veil is drawn aside for those who seek greater consciousness. All
spheres form part of one mighty spiral of Time travelling through Space. Consciousness expands with size. The Magi learn the
art of ascending and descending the spiral not by a journey round the sun through repeated rebirth, but through entering the
very hub of the Cosmic Spirit. There, centered in all-pervading Deity, they may experience all spheres at will.
It is I Who bestow on newly arrived souls the waters of baptism which
bring Vision and inspiration. It is My fiery Wheel that enflames creative artists, all those who would transform this world
for greater good. And at last with a touch of my serpent wand I draw the soul away from material existence through the Dolmen
Gateway to the world beyond the grave.
The Magi of the College of Wisdom, which exists in all lands, learn
to transmute their outer selves, in changing form appearing. Thus they can adapt to many spheres of being, and so gain experience
from past cycles of time, and learn also from knowledge of the future. Through metamorphosis they relive their evolutionary
journey through amoeba, fish, reptile, animal, human, and know themselves as the Winged Sidhe. The good they make part of
themselves: the evil they reject. By union with their true Selves such pilgrim souls touch Divine Essence. From henceforth
the Gods and Goddesses may manifest through them, individually, originally, so no personality is lost.
At the Beginning of any work, the Magi face the Deity with adoration. But to accomplish
the task they must turn their back on the Divinity, Who then enlightens them from behind through spiritual inflow. Hence great
works are accomplished. But when these are well done, the Magi turn again to the Deity, giving thanks, and return Crown and
Wand to She who gave them. So shall the Swan Children return with humility to daily existence, knowing that at dawn and dusk,
spring and autumn, they may draw the earth and the World of Spirits into harmony.